18.Īlthusser, Louis (1969) For Marx, Harmondsworth: Penguin.Īlthusser, Louis (1971) Essays in Self-Criticism, London: New Books.Īrendt, Hannah (1958) The Human Condition, Chicago: University of Chicago Press.Īron, Raymond (1969) D’une Sainte Famille à l’autre, Paris: Éditions Gallimard.Īxelos, Kostas (1976) Alienation, Praxis, and Techné in the Thought of Karl Marx, Austin and London: University of Texas Press.īaudrillard, Jean (1998) The Consumer Society, London: Sage.īell, Daniel (1959) ‘The Rediscovery of Alienation: Some Notes Along the Quest for the Historical Marx’, Journal of Philosophy 56, no. Rather than view alienation as framed by ‘estrangement’ from a human being’s essential nature as a result of a cruel set of industrial-capitalist demands, alienation becomes an inalienable right, a source of creative energy for some and an expression of personal eccentricity for others”, p. The concept of alienation thus “became enveloped with notions of the human condition – a positive rather than a negative force. This change came about with a broadening realisation that terms like being alienated are no more and no less value-laden than being integrated”. According to Horowitz, “alienation is now part of the tradition in the social sciences rather than social protest. This thesis is proudly championed by Irving Louis Horowitz (1929–2012) in “The Strange Career of Alienation: how a concept is transformed without permission of its founders”, in Felix Geyer (ed.), Alienation, Ethnicity, and Postmodernism, pp. See Horton, “The Dehumanization of Anomie and Alienation”, pp.
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |